主题：希望版主或者哪位高级朋友帮个小忙：） -- 万斤

不好意思，按错了，没有弄完就提交上去了，不过这样也居然能涨积分，早知道多分几段弄上去好了，哈哈，开玩笑。

姆真理教的宗教仪式是完全按照喇嘛教制定的。奥姆真理教的内部刊物就叫做Vajrayana Sacca。

英文原文

After his contacts with the Tibetan lamas, however, this pure Mahayana orientation became increasingly complemented by tantric practices and viewpoints. In the spring of 1990 he introduced what he called the Tantra-Vajrayana System of Practice as a discipline of AUM Shinrikyo. Some time later a journal by the title of Vajrayana Sacca appeared.

《注：从这一段可以看出英文要比翻译详细很多，特别点名了那个教主见达赖以后有什么变化》

而麻原的行为准则也从早期的大乘佛教道德观(慈悲为怀等等)一转而变为喇嘛教的“翻转法则”，任何违反社会常理和法律的犯罪行为不再是禁忌，麻原写道：“最坏的事，转换变成最好的事，这就是密宗的思想方法。”

英文：

From this point on the gateway to the legitimation of any crime lay open. In accordance with the tantric “law of inversion” the low was from now on inverted into the high. „Bad deeds”, the young tantra master wrote, „instantly change into good deeds. This is a tantric way of thinking” (Asahara, 1991, vol. 1, p. 65). At another point it says, “

麻原的个人修练可以说是西藏大喇嘛修练的复印件。麻原对他教里面的所有女信徒有性使用权，实际上他也经常使用此权。

As the highest guru, all the women of the organization were at his disposal both on the basis of divine benevolence and de facto, and he made frequent use of this right,

同喇嘛教一样，此性修练的权力只有教内最高层才有，广大的普通成员都必须“守戒”，如果谁手淫被抓到，会被关几天单独禁闭。

Just as in Tibet’s monasteries, the tantric union with a karma mudra was for him exclusively the privilege of the highest initiates. In contrast, the main body of AUM members had to submit to a strict commandment of sexual abstinence. Anyone who was caught masturbating had to spend several days in solitary confinement.

这里手淫的意义是射精，在闭精的情况下则正相反(从这里我们可以看到麻原是多么严格地遵守密宗的教条)，麻原命令他手下的男学员：“每天手淫，但不许射精，如此干十天！然后每天手淫两次。。。把你最喜欢的女明星的照片挂在眼前，最好是裸照。充分发挥你的想象，现在每天闭精手淫四次！”在灌顶期间每天闭精手淫还要升加。

Just as in Tibet’s monasteries, the tantric union with a karma mudra was for him exclusively the privilege of the highest initiates. In contrast, the main body of AUM members had to submit to a strict commandment of sexual abstinence. Anyone who was caught masturbating had to spend several days in solitary confinement.

六个星期后学员可以找一个女友，给她喝点酒，然后行密宗交合仪式：呼吸81次不动，9次动，再呼吸81次不动，27次动，如此反复升加下去。

By the sixth week the time has come. A female partner is found and given a little alcohol to drink. Then the couple withdrew together and began first with “some petting” in which the adept stroked the nipples of his mudra and stimulated her clitoris. Afterwards he copulated with the girl according to a predetermined rhythm that was always derived from factors of the number nine: keeping still for 81 breaths, moving the phallus in and out nine times; keeping still for another 81 breath units, 27 times in and out, and so forth. It is not clear from the translation by Kaplan and Marshall whether here too the seed is retained. At any rate they had to “always let her come first” (Kaplan and Marshall, 1996, p. 160).

与喇嘛教中的师父弟子关系相同，奥姆真理教的学员也必须给“上师”献“智慧女”。一个学员将自己的女友献出后认为：“如果她将自己奉献给尊敬的上师，上师的能量就会流入她体内。对她来说，这比与我交合要好。”有一次一个女学员不肯服从，麻原对她说：“这是一次密宗的灌顶，你的体内能量将会更快地流动，你就会更早大澈大悟！”于是强力使她服从。

The offering up of the wisdom consort to the guru necessary in the high tantras was likewise practiced by the AUM sect. A pupil who made his girlfriend available justified this offertory act as follows: “If she and the guru fuse together her mental level rises. … By sacrificing himself, he pours his energy into a woman. It’s better [for her] than fusing with me” (Kaplan and Marshall, 1996, p. 161). Asahara also made use of this reason: “This is a Tantric initiation. Your energy will rise quickly and you’ll achieve enlightenment faster”, he is said to have told a reluctant female pupil whilst he tore the clothes from her body (Kaplan and Marshall, 1996, p. 158).

更多我就不寻找了，自己去看看便知。不过说实话，耶律大石在编辑过程中，更注重具体真理教中看起来特别吓人的地方，而很多英文中具体的内容并没有放上去。而我个人觉得那些内容其实对达赖的控诉更有力。

多谢大家观看，再次希望版主能帮我把这些帖子移到相关的翻译那里。多谢。